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The fate of Africa revisited
A review of the Book by
Martin Meredith
“The Fate of Africa”
E. Ablorh-Odjidja
Cont'd / Page Two
Page One
As said, writers like Martin Meredith would not
allow contemporary truth to stand in the way of
historical lies.
For example, when there is a heroic story to tell
about Nkrumah, Meredith avoids telling it, even to
the detriment of his own scholarship. Imagine
Meredith devoting about 24 pages in his book to tell
consecutively the story of the Congo, the UN,
Lumumba and the era of the crisis and not a word was
said about Nkrumah's involvement with the Congo!
Nkrumah’s famous
Broadcast on the Congo
in 1960, which gave a
clairvoyant view of what was to happen, is never
highlighted . The heroic example of Ghana being the
first country to send soldiers to aid this
troubled country is ignored. Yet we have been
invited by Meredith to focus on leaders “whose
character and careers had a decisive impact” on the
fate of their countries and therefore the continent.
Neither is Meredith willing to examine the impact of
Nkrumah on Diasporan Africans. In 1957, at
Ghana's independence, among the invited unofficial
guests for the occasion was Dr. Martin Luther King,
Jr. Who knew at that time what Dr. King was
destined to be and why Nkrumah invited him?
This could be a very informative theme, unless the
intention is to suppress the positive.
The
invitation of King by Nkrumah becomes essential if
you were to examine the course of the Civil Rights
movement in America. It was on this occasion,
in Ghana in 1957, that Dr. King got the chance to
meet with then Vice President Nixon, which meeting
led to an invitation by Nixon for Dr. King to visit
President Eisenhower at the White House.
It
was Dr. King's first visit to the White House.
And the first Civil Right Act of 1957, essentially a
voting right bill, got its start on this occasion,
to be followed in 1964 by the Civil Right Act by
Congress that banned segregation in school and
public places in America.
This is not to make the claim that Nkrumah started
the Civil Rights movement in America. Call the
meeting between Nixon and Dr. King a chance
encounter. But it has to be noted that the
latter was in Ghana by special invitation from
Nkrumah. There is the need to make this claim
on Nkrumah's behalf, since, obviously Meredith
wouldn't.
Equally profligate is Meredith’s example of
assigning blame for the
construction of “prestigious” buildings in state
capitals, in the post colonial period, as one of the
things that went wrong in Africa,
to Nkrumah. The most glaring
case of this act, he says, is the lavish spending on
projects which occurred when African governments
competed for the privilege of holding the first
conference of the organization of African Unity.
Meredith says, “Nkrumah set the precedent in 1965 by
building a palace containing sixty luxury suites and
a banquet hall capable of seating 2000 guests”
to serve the OAU.
Derisively, he states "twenty-eight out of
thirty-six of the members of the OAU attended the
meeting" during the opening, "but only thirteen were
represented by heads of state. No one
supported his call for a union of Africa."
Meredith couldn't note that Nkrumah's dream for a
continental government was an ongoing process; that
by 2005 when he published his book, some 50 African
states were members of the AU (OAU). Blame
should be given for failure to understand the necessity
of a
continental government in 1965. But the blame
should be put
on the political dwarfs surrounding Nkrumah at that
time. Meredith avoids doing so to keep the
tarnished image of Nkrumah he has created intact.
The building Meredith derided as the "crowning
folly of Nkrumah's regime," is now the seat of Ghana
National Parliament.
By the way, the magnificent cathedrals of Europe,
built centuries ago with scarce resources then, are
almost empty on Sundays now and Buckingham Palace
still houses one family.
In conclusion Meredith writes, “After decades of
mismanagement and corruption, African states have
become hollowed out. They are no longer instruments
capable of serving the public good.” True, but the
statement sounds very reminiscent of the condition
in some African states when the colonials left.
And in the case of Ghana,
the statement became truer,
especially after 1966, and gradually worse until
very recent.
Meredith's book shows a lack of serious analysis of
what went wrong in Ghana and what brought Nkrumah
down when he states "Nkrumah's downfall.. came ..
because of his fatal decision to interfere with the
military." This shoddy analysis is deliberate,
not a product of a lack of intellectual ability on
Meredith's part simply because, long before 2005, the world knew who
corrupted the armed forces of Ghana in order to
overthrow Nkrumah and why.
As background to understanding Nkrumah
and Ghana, I will recommend the book “Reap the
Whirlwind,” by Geoffrey Bing, a
former member of the
British Parliament who served as Attorney General
and a legal advisor to Nkrumah during his years in
office.
To finish off the quest, I will humbly invite
Meredith and company to pay close attention to
contemporary Africa. They will see the rugged
existence of some of Nkrumah's
positive ideas driving it all.
Nkrumah, to say the obvious, is not a god. However,
some of us only want the chance to see him as
Meredith probably sees a Churchill, Roosevelt, Max,
Mao or Lenin. Not much to ask for, I should say.
Being an African should not stand in the way.
E. Ablorh-Odjidja,
Publsiher
www.ghanadot.com, Washington, DC,
January 11, 2009
Permission to publish: Please feel free to publish
or reproduce, with credits, unedited. If posted at
a website, email a copy of the web page to
publisher@ghanadot.com . Or don't publish
at all.
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